Publication: El modelo orgánico de sociedad no totalitario en la sociología jurídica de Giner
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2017-01
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Universidad Carlos III de Madrid. Instituto de Derechos Humanos Bartolomé de las Casas; Dykinson
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Abstract
Este artículo pone gran cuidado en desligar las teorías organicistas relacionadas
con la biología y las metáforas fisiológicas de autores que, como Schelling y
Spencer, equiparaban la sociedad a un cuerpo físico o un sistema nervioso, del
organicismo krausista de carácter metafísico, donde el hombre ocupa la clave
de bóveda de todo su sistema. Se expone cómo el liberalismo krausista es una
doctrina distante y contraria a toda imposición totalitaria que suponga una
amenaza para la individualidad. Por último, se enseña cómo ese ideal político
del organicismo armónico krausista representa una deseable contribución al desarrollo
pleno de las capacidades del hombre y por qué el pensamiento político
liberal debería interesarse en recuperar dicha noción de comunidad.
This article puts great attention to separate the organicist theories related to biology, as well as the physiological metaphors of authors who, like Schelling and Spencer, equated society to a physical body or nervous system, from Krausist metaphysical organicism, where man occupies the keystone of the entire system. The article argues how Krausist liberalism is a distant doctrine which is contrary to any totalitarian imposition that may pose a threat to individuality. Finally, it shows how the political ideal of the harmonious Krausist organicism represents a desirable contribution to the full development of human capacities, and why the liberal political thought should be interested in recovering such notion of community.
This article puts great attention to separate the organicist theories related to biology, as well as the physiological metaphors of authors who, like Schelling and Spencer, equated society to a physical body or nervous system, from Krausist metaphysical organicism, where man occupies the keystone of the entire system. The article argues how Krausist liberalism is a distant doctrine which is contrary to any totalitarian imposition that may pose a threat to individuality. Finally, it shows how the political ideal of the harmonious Krausist organicism represents a desirable contribution to the full development of human capacities, and why the liberal political thought should be interested in recovering such notion of community.
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Organicismo, Comunidad, Totalitarismo, Sociología, Liberalismo, Organicism, Organicism, Community, Totalitarianism, Sociology, Liberalism
Bibliographic citation
Derechos y Libertades: revista de filosofía del derecho y derechos humanos, enero 2017, n. 36, pp. 281-298